Devine Interaction Greek Mythology Essay - 1398 Words

In Greek mythology and literature, the Gods are always present in some shape or form. It has been recorded in ancient Greek literature that the Gods interacted with mortal humans quite often. Nothing would change a mortal human’s life more than interacting with the Gods. What is the reason for such events? The Olympian Gods constantly intervene with the mortals, but what is the cause? The Gods show their power over mortal men through divine interaction, physically and psychologically. The Gods and mortals interact in many different ways, but the natures of these interactions are what truly explain and describe how ancient Greeks recognized their Gods. It is important to understand the nature of the Gods before trying to understand†¦show more content†¦Heroes often believed that they were related to one of the Gods, which gave them superiority over other mortals, but did not make them immortal. Divine interactions can be split into two different groups, physical and psychological. The first group that will be focused on is the physically interactions between immortals and mortals. It is because of the nature of the Gods that they consistently interacted with mortals. The Gods act like mortals and have emotions like mortals do which causes them to want to be involved with the mortals’ existence. The Gods can be explained as an unseen force that acts as guidance for mortals in many different situations. Many of these situations are recorded in ancient Greek literature such as the Iliad and the Odyssey. The way the Gods physically intervene with mortals can happen in different forms. Myths give off the impression that the Gods have many different positions. Not only do they try to help mortals, they also try to deter them as well. Basically every hero in ancient literature has a God on his side helping him and protecting him. If a mortal man, who has no Devine protection, were to go up against a hero, who does have protection, the hero will win every time. An example of this is in book 16 of the Iliad, when Patroclus is killed. What illustrates the scenario above is that Patroclus does not blame Hector for his death,